Tuesday, March 17, 2020

modlife essays

modlife essays Modern Day Lifestyle Road to Development or Detriment? Today mans kitty has almost everything that he could think about only a few years ago. He is the lord and master of all things and beings by way of his immense measure of control. His intellect and ingenuity have resulted in the creation of many wonders which one would only have regarded fantasy in those times. It is true that there is enough for man to feel proud about. He has conquered the forces of nature or alternatively has created a shield against them. He has fashioned artificial beings to come at his beck and call, easing out the labour that he had to put in initially. He has gadgets and gizmos to expedite all processes. Man has even figured out drugs and remedies for curing the ailments that would claim large number of lives earlier. In all this, the life seems to be moving at an extremely fast pace that has in fact become too fast for him to match up with also. All things come at a price, literally and figuratively. First his aspirations make him strive hard to get the possessions of comfort. There are long hours at work, tired mind and bodies. Later on acquisition, the lifestyle becomes unhealthy with a dependence pattern setting in. Are all the modern day comforts adding to our problems? Is the purpose of convenience defeating the end of healthy living? Miss. A I do not think that the kind of life that we are leading today is causing any harm. It is in a persons own hands to be healthy or unhealthy. He can easily crumble in the face of pressure and give in to unhealthy habits or be conscious about it. It is easy to criticize the harmful facets of anything. But we must not forget to be grateful for the number of comforts that we have at our disposal today. We do not face any of the hardships that the generations before us used to face. The advancements in the field of science and technology have enabled us to tackle life more easily. Fo...

Saturday, February 29, 2020

Bubble Popping

â€Å"Aren’t you hot?† â€Å"Were you forced to put that on your head?† â€Å"How many scarves do you have?† These were all questions I had received upon making my decision to wear the hijab, or Muslim headdress. However, there was one question that had not been asked. The answer had been lounging in the back of my mind since July, dangling on the edge of my tongue and waiting to exercise. And finally, â€Å"Why do you wear that?† accompanied with a circular motion around the head. I looked up and found a boy staring back at me, wearing a genuine expression on his face, one of solemn curiosity. I had been preparing for this question for months, yet I did not want to launch into a 20-minute speech preaching about my religion, so I opted for a relatively simple answer. â€Å"I wear this,† pointing to my scarf, â€Å"because it’s a really important part of my religion. It represents modesty, so people won’t judge me by my body shape or appearance, but they’ll like me for my personality and character.† An uncomfortable silence followed. â€Å"Does that make sense?† I prodded. He smiled thoughtfully. â€Å"Yeah, it actually does.† I breathed a sigh of relief and a wave of satisfaction washed over me as I realized I had taken a huge step toward reaching my goal. More experiences similar to this one arose, yet one in particular seemed to clear away the uncertainty of my dreams and aspirations. Every Wednesday the Global Relief club would drive down to El Cajon, California and tutor Iraqi refugees at Emerald Middle School. It became my favorite day of the week—the eager children waiting for us outside the classroom, the Arabic circulating around the room in rapid breaths, and the feeling of contentment I received when I knew I had helped someone. That Wednesday was different though. As we approached the regular classroom, I noticed a small girl standing alone against the wall, staring down at her sneakers. I walked over to her, smiled, and said hello. She replied back in a small voice, and from her accent, I deduced that she had recently immigrated. I knew I could never imagine what she had been through, but I immediately felt a connection to her. In that scared, self-conscious girl, I saw my previous self. Her name was Rana, and she had the quiet, nervous voice I had adapted when I started wearing the hijab. She avoided direct eye contact and almost all conversations that were not in Arabic. My constant attempts to engage her in conversation were dismissed. Communication with her was difficult. While I tutored her, we struggled to understand each other, but after experimenting a few Arabic words in a horrible accent, I managed to make her smile. I learned to say, â€Å"Is this right or wrong?† and â€Å"friend.† In retrospect, I learned many new Arabic words, but those held no hope with my terrible language skills. Instead, Rana taught me other things. By the end of the year, Rana was speaking English at a fast pace, and, laughing, I had to tell her to slow down so I could understand her. She bickered with young boys who were bothering her, and giggled with other girls her age. The same girl who was standing alone against the wall was now chattering away in the large group of kids that waited for us outside the classroom. I watched her grow, and in a way, Rana showed me how much I had grown in the past year as well. Coming from a Muslim background and wearing the hijab has had a lasting impact on who I am, and my dreams of who I wish to be. An ordinary engagement with a peer, a learning experience with a young girl, and the feelings that followed pushed me in the direction of helping others, breaking down barriers, and overcoming communication obstacles. I have learned to communicate with and relate to people who may not be in my immediate religious circle, yet have faced similar experiences of discovering identity and trying to fit in. After a long year of struggling to blend in with 2,500 students, I have not succeeded, yet this â€Å"failure† has benefited me in the long run. I am now not afraid of what people think of me, I can speak my opinions without stuttering, and I do not hesitate to make silly faces at friends across the classroom, just to earn a smile. At some point in each of our lives, we have stared up at the tall, intimidating walls of difference, contemplating the best way to jump, climb, or dig under them to make it to the other side. Some may walk away from these walls, ignoring wonderful opportunities to meet someone who may be different from them, but someone who, nonetheless, they may be able to form a connection with. Our ability to tear down these walls, break out of our molds, and communicate with and relate to others is what truly makes us unique, social beings, and I believe that, with the help of many, including Rana, I have succeeded.

Thursday, February 13, 2020

Statistics Essay Example | Topics and Well Written Essays - 750 words - 2

Statistics - Essay Example 2. You wish to estimate the weight of the students at EKU. Using the question 2 data, calculate your sample mean to the nearest tenth of a pound. Use that estimate to construct 95% confidence interval for the true average if you know that the standard deviation of the population is 2.3 pounds. Construct 95% confidence interval if you do not know the true standard deviation. Comment on why those confidence intervals are different. Both confidence intervals are slightly different because one is computed based on known population standard deviation, ÏÆ' and z distribution and other is calculated based on sample standard deviation, s and t distribution. The t distribution has slightly broader tails then z distribution, therefore, the confidence interval is also slightly wider as compared to z distribution. 3. The average height in the United States for men is 69.3 inches. The standard deviation for the population of the men in the US is 3.4 inches. You measure a sample of people from Richmond and find that the average of these 16 men is 71.4 inches with a sample standard deviation of 4.8 inches. Assume all testing is for 95% confidence. 4. We wish to compare the weights of the people of Richmond, Kentucky with those of Lexington, Kentucky. We do not know the standard deviation for the population as a whole and we cannot assume that the unknown sigma is the same for each city. We take a sample from each city and the results are as follows All the three models are statistically significant and also, In model 3, individually, Parent’s income and Years of education significantly predicts person’s annual income . However, the adjusted R2 value for the model 3 is highest of all the regression models. Therefore, the best model is given by Adjusted R2 is a measure of Goodness-of-fit and penalizes the R2 for adding additional explanatory variables. The higher the value of adjusted R2,

Saturday, February 1, 2020

The Diminishing Roles for Women in American films Essay

The Diminishing Roles for Women in American films - Essay Example The issue of gender inequality is seen in the minimal number of women behind the scenes, that is directors and writers. The fact that men compose the biggest percentage of writers and directors greatly impacts on what is shown. Men will therefore have a chance to influence how women are portrayed and the role they wish them to play. This is why most women are given minimal roles such as secretaries and homemakers. According to the same study published in the Los Angeles times, women characters are more likely than men to wear sexy clothes, expose their skin and to be referred to as being attractive. What this means is that Hollywood is a follower and not a leader in the feminist movement and the realization of gender equality, in the film industry. It is like the film industry in the United States is in a world of its own, in comparison with the other industries .In the same breath women are allocated supporting roles, while men are given the main roles. This under representation cou ld falsely make one to believe that men are more than women. The diminishing role of women is seen in the many stereotypes geared towards women, which are prejudice. This trend was started in the nineteen fifties and continues to grow. Actors such as Audrey Hepburn were mainly given sexual and seductive roles. Beauty standards of women in the film industry are predetermined by the industry which favors white females who have a slender frame, characteristics which are hard to achieve by many females, especially other races. This is why the number of actresses from ethnic groups such as those from the black community is minimal. According to Martha Plimpton, an actress, it is harder for a regular looking woman to get a job, than it is for an â€Å"ugly’’ man. Essentially this means that it is much harder for women to get into acting because success for them in the industry is based on looks. Stereotyping in role allocation is impacting negatively on women in the film in dustry in Hollywood. Women are usually depicted as victims and men as the victors. A good example is the war movies and documentaries in which men are given the main roles. This is despite the fact that women are usually the ones who bear the biggest brunt of war and, and determine the directions that most wars take. Films always portray women as the victims of men to be raped or abused. This makes them seem weaker compared to men. People are exposed to such perceptions from an early age, which influences perceptions of boys towards girls from childhood to maturity. Girls and women are portrayed differently in movie roles from when they are teenagers to maturity. Teenage girls are cast as being of strong characters and adult women as being weaker and highly sexualized. Actresses are given scenes that show that women are hostile to each other, and their friendships as being backstabbing in nature, while male friendships are strong and supportive. Female roles in movies are usually to stand with by their husbands and children, and do household duties. Actors roles are usually strong, aggressive and competent, on the other hand women’s roles are usually weak, vulnerable, so that they need protection (O ‘Connor, 1998). Leadership positions are usually left to male actors who also act as the main breadwinners to their families

Friday, January 24, 2020

Earth Abides Essay -- essays research papers

Imagine waking up and looking around, only to realize that while you were asleep ninety percent of the world population had vanished. In the novel Earth Abides, George Stewart creates this scenario and makes it a reality. The novel is centered on the life of Ish, who wakes up only to find he is one of the few left on earth. Having to survive and adapt, Ish is faced with the responsibility of making contact with other survivors of the Great Disaster. In doing so, Ish meets several characters and together they form a tribe to fit the new lifestyle. Ish becomes the leader of the group and the main focus of the story; however, he is not the only important character. Some members of the community immerge and become important figures as well. In the novel Earth Abides, we see a tribe with only a few members, grow and develop into a community with over three hundred members. In a new world and with such hard conditions, The Tribe managed to survive successfully. This task was not easy, considering all the other people in the world who had failed. Many other survivors of the Great Disaster, killed themselves, drank their life away, and did not look for reason to live in a civilized manner. However, The Tribe overcame all of that and aimed itself in the right direction for yet another try at Mother Nature. Their success was mainly based on the fact that the members from the Old Times were able to adjust and adapt. They made use of the resources and in some way put the Great Disaster behind them. These members found their place in The Tribe and built a strong foundation for their children. Of such roles, one of the most important is that of a leader. The leader has to take charge of the group, make heavy decisions, and have knowledge and understanding of the world around him. It is the leaders' duty to prepare his people and make sure that they are able to survive and care for themselves. In the novel, we can see this in the character of Ish. From the moment Ish realized what had happened to the he had the desire to be a leader. When he met the black family in his cross-country trip and thought to himself, "I could be a king here if I remained." Later in the novel Ishs desires for leadership are even more noticeable when The Tribe first comes into contact with Charlie. Ish is the only one who feels hostility towards Charlie and act awkwardly around ... ...bers. Both groups often thought differently because of the different times they grew up in, and Ezra understood both cultures. Ish did not often understand what others were thinking, even the children who were his own. Ezra on the other hand could relate to everybody andcommunicate with The Tribe. The survival of The Tribe was dependent on each of the older generation members in some way. Ish had to lead, Ezra had to communicate and Em gave them all courage. There was also George; the repairman who fixed everything for everybody and made sure peoples homes did not fall apart. Molly, Jean, and Maurine, were all simple folks, but brought to The Tribe ideas. Just like in buildings, the foundation of a community or society is the most important part. All the other layers on top depend on the layer below them. The Tribe could not survive with out having a strong foundation to hold on to and build on top of. The older generation members set this foundation using themselves as examples. In the end, everything the Old generation members taught their children had paid off. The new generation were prepared for the future and were well aware of the world around them, they were survivors.

Thursday, January 16, 2020

Saint Telemachus

The Roman Catholic faith is one of the religions that believe in martyrs and saints and honored their lives because of the sacrifices that they have made in the name of fighting for their religion and in the name of preaching the values and morals that the Roman Catholic faith is teaching and preaching to everyone. How these martyrs and saints lived was somewhat similar – a moment of recognition of the presence of God in their lives, the life of prayer and devotion to the faith, the episode of their life wherein they become the tool or vessel of God for an important mission before they die. While their lives seem to follow a certain pattern, their death is somewhat not always the same. There are those who die peacefully in their sleep or because of old age, and there are those who die a violent death in front of an angry crowd. Jesus Christ, the son of God and one of the three personas of the Roman Catholic God, in life mortal human form, died a very violent and brutal death. So did other saints, martyrs and other individuals who are considered faithful to the Roman Catholic faith especially during its early stage and during the time the religion’s main enemies are persecution of the faith and the presence of a set of social norm that strongly go against the paradigm of the Roman Catholic faith, The setting of the world at the time of St. Telemachus’ life, whose death, like Jesus Christ and the other saints, were violent and brutal, and became a source of an important catalyst in the social landscape inside Rome. This paper will discuss the life of St. Telemachus and the significant aspects related to St. Telemachus that will help establish St. Telemachus as one of the important and noteworthy saint and martyr whose contributions were very realistic and practical and transcended the basic act of religious theoretical teaching and selfless public service. ABOUT SAINT TELEMACHUS Saint Telemachus was known by different other possible names, including Saint Tilemahos as well as Almachus, whose birth is remains unknown. He was a monk who was believed to be the one who influenced the policy about gladiatorial fights after his very popular but seriously challenged story about stopping the fighting gladiators that resulted to his death. His proclamation as a martyr and the stopping of the entertainment of the crowd for armed combats which is usually a fight to the death to which spectators gamble. St. Telemachus was mentioned in many different literary forms by authors from different places. Little is known about St. Telemachus, and because of this, many theological experts, historians, as well as critics and analysts, challenge the veracity and truthfulness in the story about Telemachus. The usual tempo and outline of the available St. Telemachus story – from his journey to Rome, his entry in the arena, his stoppage of the fight, his death and martyrdom, runs something like this: â€Å"The emperor Honorius first prohibited gladiatorial shows at Rome, on occassion of the death of St. Telemachus, who coming thither from the East, during the exhibition of these spectacles, went down into the arena, and exerted himself to prevent the gladiators from continuing the sport . † THE STORIES SURROUNDING THE DEATH OF SAINT TELEMACHUS There were many versions of how exactly St. Telemachus died after he supposedly stopped a fight between two gladiators inside a Roman fighting arena during the height of the fad of this particular type of death match entertainment. Authors like Alban Burns explained that there were two versions believed by the Catholic faithful about how St. Telemachus died. The first version is the death of St. Telemachus from the stoning he got from the audience who were â€Å"infuriated† b y his mediation and intervention that spoiled the excitement of the action that was already progressing by the time he arrived and tried to stop the fight. Another version pointed the death of St. Telemachus towards the actions of the â€Å"city prefect,† who, like the audience, found St. Telemachus’ action inside the arena not agreeable to his preferences and interests. Because of that, the prefect of the city ordered the gladiators (whether the ones who were fighting or those on standby inside the arena is not exactly ascertained by Butler and Burns) to kill him, who supposedly said before dying that â€Å"Today is the octave day of the Lord, cease from the superstitions of idols and from polluted sacrifice . † This act cost his life, but in return earned him the stature of a martyr in the annals of the Roman Catholic faith. THE IMPORTANCE OF SAINT TELEMACHUS Despite the fact that St. Telemachus is not a very popular name or saint among many Roman Catholics compared to other popular saints and martyrs (largely because of the fact that very little was written or known about St. Telemachus besides his action inside the Roman gladiatorial arena compared to other saints and martyrs whose life and works are well written, well documented and well publicized), there are those, especially the devout and the learned religious faithful who does not forget the place of St. Telemachus not just in the religious aspect of the understanding of his life and the significance of his contribution, but also historically as a person who in one particular time, in the history of the Roman Catholic faith and faithful, made his mark and contribution in the effort of the religion to sustain the values and moral preached by Roman Catholic faith. St. Telemachus is nonetheless considered and appraised with the same fervor as with t he other saints and martyrs, especially when discussed alongside his contemporaries and those whose life and location was never far before or after him. For almost four hundred years the martyrs of the Church met here, beginning with St. Ignatius†¦ and ending with St. Telemachus who, dying, implored the mob: ‘In the name of Christ, forbear. ’ They loved and suffered enough to finally change the mind of Rome . † ST. TELEMACHUS AND THE IMPACT ON LITERARY WRITING St. Telemachus was indeed an inspiration not just to the traditional and conventional religious individuals but to literary artists as well. The life and tragedy of St. Telemachus perhaps was a source of inspiration for Sir Alfred Tennyson when he wrote the poem featuring this particular saint, a poem which was another solid contribution and addition to the long list of literature of the same genre, but unlike some of the works which is very puritan and hard line in the messages that it wishes to throw across the audience, St. Telemachus and the poem dedicated to him somehow managed to break off from the general trend a bit. â€Å"Tennyson’s St. Telemachus, who accepts martyrdom in the Colosseum as he repeats to himself ‘the call of god'†¦ s a notable exception to this secularized application (Jeffrey, p 816). † ANALYSING ST. TELEMACHUS’ LIFE THROUGH LITERARY REFERENCES It is really hard to ascertain why St. Telemachus did what he did. But a very good source of information is the analysis of the critics about St. Telemachus and the parallelisms that he and his life shares with other characters in real life and fictional stories that talk about the boldness and honor in the act of sacrifice as the climactic event in a life that is dictated by a life in solitude and constant communing with God and nature and heightened by the belief of a mission from a vision, which, in St. Telemachus’ case led him towards westward from his Asian point of origin towards Rome. In reading how he is appraised and put side by side with other characters to which he seemed to share a particular likeness or similarity, the individual looking for a deeper understanding about the personality of St. Telemachus will be given a chance to expand his or her knowledge about St. Telemachus. â€Å"Several other poems in the collection share significant thematic elements with ‘The Death of CEnone. ’ ‘St. Telemachus,’ for example, immediately follows ‘The Death of CEnone’ and similarly depicts a hermit living alone in a cave, muttering ‘Vicisti Galilae,’ as in Swinburne’s ‘Hymn to Proserpine’ . † This particular side by side analysis of equally significant literary materials and notable characters somewhat provides an individual an idea about how St. Telemachus lived his life and the level of significance he bears, as a person and as a central character in a literary material that is written by one of the most notable and popular poet that ever lived. Like CEnone, Telemachus is drawn out of his cave by the vision of a burning image, in this case the sun, and he leaves the cave to commit an act that will bring his life to a close. Telemachus travels to Rome to attempt to put a stop to the deaths of gladiators in public spectacles . † ST. TELEMACHUS AND HIS CONTRIBUTION TO THE IDEA OF HUMAN RIGHTS St. Telemachus can be considered as one of the earliest examples of advocates for human rights. He was merely batting for human rights during his interference midway in the game and the plea to stop because he believes that killing each other is not morally right. He was not a political pawn that was sent to create a situation that is profitable or favorable for a particular group or individual. All that was obvious was that the prospect of what he planned to do will no doubt put his life in peril since he was set to do an action that will put him in cross current with the existing social practice, like the gladiatorial fights. But he did it, and it cost him his life as well as a posthumous recognition, as well as an action that was inspired by his own initial move to stop gladiatorial fight. â€Å"Though he is killed in his attempt, his act draws the attention of the Emperor Honorius, who thereby prohibits such combats in the future . † The claim that gladiatorial fights were indeed ordered stopped after the reported murder of St. Telemachus was supported by many other different literary sources explaining the same repercussion of St. Telemachus' action as the springboard towards the stoppage of such kinds of fights. â€Å"Never again after St. Telemachus implored them in the name of Christ to cease did gladiatorial fights take place in the Colosseum. † A proof that St. Telemachus led a life that exemplifies the passion for a humanitarian cause and to improve the situation of human rights crisis during his time is the fact that some observers describe St. Telemachus as a martyr who died for the cause of humanity, â€Å"the only monk who died a martyr in the cause of humanity . † ISSUES ON THE STORY OF ST. TELEMACHUS Besides the presence of many different version of the story of St. Telemachus, particularly the story of his death as was discussed earlier in the paper, there are also other significant issues that are involved everytime critics and analysts try to ascertain the veracity of the information available and surrounding St. Telemachus’ life and death. What is not clear, however, is the extent of the political impact of the death of St. Telemachus which was enough and sufficient to actually order the stoppage of such practice. Bear in mind that St. Telemachus was an ascetic; he was not well connected, politically and his death is not important inside the political circles of the Roman legislative body; his death was of no serious repercussions, meaning the death of St. Telemachus was far from being akin to political killings or assassination that affect politics and social order. Bear in mind also that gladiatorial fights inside the Roman Colosseum and arenas are a long standing traditional practice that seemed to be not that easy to demolish, especially since many individuals depend their lives on the regular undertaking of this fights, including the fighters themselves as well as the slave traders, merchants, gamblers and many other different individuals. Because of this, it is really very difficult to really understand how it happened that the death of an unknown hermit who is not a native of Rome managed to result in such impact like the stoppage of the gladiatorial fights. And because of this vague, gray part in the history and story of St. Telemachus that begs for more explanation and proof, it is not surprising that many individuals find it difficult to believe in the veracity of the story. McCabe provided a very insightful input in the discussion of the possibility that St. Telemachus indeed put a stop to the gladiatorial fights and how this may not be socially and realistically possible. McCabe discussed in his book that the gladiatorial fights nonetheless persisted long after Telemachus was dead, and that this particular bloodsport featuring man versus beast and man versus man is an important institution in the Roman entertainment that it cannot just be stopped in one fell swoop, just because one person said so by act of intervention and mediation in an actual fight. There are socio-political as well as socio-economical implications that make the story of St. Telemachus very weak and the fact that it is poorly supported in literature by actual real information makes it less and less credible. â€Å"And it is historically false that the games were suppressed in 404; though even this is ninety years after the bishops began to have influence over the emperors . † Some of those who are also very critical about their assessment of what qualify as martyrdom and what is not a considerable act or life of martyrdom questions the martyrdom of several different saints and martyrs, and St. Telemachus has not escaped the criticisms. Those who dissect the understanding of sainthood and martyrdom in a very puritan and very skeptical and crucial way questions the manner by which martyrs and saints like St. Telemachus was proclaimed martyrs in the first place, including in the assessment the understanding of selflessness as well as sacrifice and what really constitutes as real acts of selflessness and sacrifice that is considered as sufficient and legitimate to make the individual a saint or a martyr in the Roman Catholic faith. â€Å"It is likely enough also that martyrs to charity – men like St. Telemachus and St. Philip of Moscow, Abp. Affre and Bp. Patteson – have their portion with the perfect martyrs to faith; in some cases, as in the last, it is hard to draw a line between the two: any way, those who suffer for righteousness sake suffer for Christ†¦ but to suffer for conscience's sake, however noble, is not necessarily quite the same thing: and it is hardly right to claim the name of martyr for the victims – certainly not for the victims on one side only – in the fratricidal contests of Christians . † But even this kind of assessment or criticism does not provide enough ground to challenge the merit of the martyrdom of St. Telemachus. Even with the surfacing of this particular criticism, those who believe in him seem to feel that their faith in the saint did not diminish, especially since the presence of the criticism is not credible or strong enough to push for the review or even the relinquishing of the martyrdom of St. Telemachus. A very difficult problem that needs to be addressed when it comes to establishing the veracity of St. Telemachus as a person, as well as his martyrdom and sainthood is the fact that those who would really want to believe in St. Telemachus finds it odd that there is no cathedral, church or chapel as well as shrines and even statues of St. Telemachus found in popular as well as small religious establishments for the Roman catholic faith. This is odd because Roman Catholicism is one of the religions that is characterized by the penchant of its religious leaders as well as religious followers to create stone, wood, glass or steel statues of Jesus, Mary, the Holy Spirit, as well as the saints and the angels and other holy individuals who are related to the Roman Catholic faith. If this was the practice of this religion, then why one of their Roman civilization-era saints was not featured in any tangible, three dimensional sculpture at least placed in at least one of the lowliest and smallest church in the world? If this is true, then this affects in a negative way the manner by which St. Telemachus is being seen and appreciated as a real martyr and saint in the Roman Catholic domain. â€Å"I wish to believe in the story of St. Telemachus. Yet no church has been dedicated, no altar has been erected † for St. Telemachus. There are critics, historians and analysts who downplay the storyline of St. Telemachus, dismissing it as no more than a work of imagination or fiction and pointing that the socio-political aspects of the time, as well as supporting information (or lack of) makes the idea about St. Telemachus untrue and grossly inconsistent of the closest possible facts that might have really happened. Add to the fact that consistent to the question of fratricide among the Christian brothers belonging to the same religious affiliation, making the story of St. Telemachus close to being fabricated for PR purposes it the fact that St. Telemachus would have surely died in the hands of the same Christian crowd. This scenario seem like it cannot stand well on the moral and values of Christianity that St. Telemachus was though to have been preaching. â€Å"On the other hand, the claim that Christianity redeemed the Romans of their callousness by suppressing the gladiatorial games is a piece of rhetorical d eceit. It is chiefly based upon a pretty story of a monk, Telemachus, throwing himself into the arena at Rome in protest. Those who repeat the story do not add that the monk is supposed to have been killed by the Christian mob, but the story is worthless . † McCabe went to the great extent of challenging the notion of reality of the story of Saint Telemachus and the veracity of the true Telemachus as a person and as a martyr by providing an important point. The name of St. Telemachus, according to McCabe apparently is not found in the list of martyrs that are officially recognized by the church. â€Å"There is no St. Telemachus in Roman lists of martyrs . † CONCLUSION. Whether St. Telemachus and the story of his martyrdom is real or merely fabricated by historians who seek to improve the list Roman Catholic devout and faithful throughout the history by creating a person who will symbolize the stand of the Roman Catholic faith against one of the barbaric past times and forms of leisure in the history of mankind, it cannot be denied that St. Telemachus and his life was an inspiration to some people. It maybe true, it maybe untrue, it may even be a story that is a combination of both, but the important thing is that St. Telemachus was capable of symbolizing the ability of the human individual for sacrifice and act of faith even at the cost of his life. Religious faith, after all, is all about the ability for selfless and unquestioning faith. If St. Telemachus can help them achieve this state, then he will no doubt be an important personality in the Roman Catholic history, unless of course, a very competitive and authoritative work can actu ally challenge St. Telemachus’ life and prove that none of the stories surrounding him were true, real or consistent with facts that should be proven and authenticated. Until that time, the religious can rest their faith on the martyrs and the saints, including St. Telemachus. Even if St. Telemachus was criticized by some, there are those who feel that St. Telemachus should also be taken highly and accorded their necessary fervor, an example of which is how Charles Kingsley referenced St. Telemachus in ‘Hypatia,’ where he wrote: â€Å"Take care, sir, of your words. You revile the blessed martyrs, from St. Stephen to St. Telemachus, when you call such a deed foolish . †

Tuesday, January 7, 2020

The Women In “Trifles”. The Play “Trifles” , Written By

The Women In â€Å"Trifles† The play â€Å"Trifles† , written by Susan Glaspell allows us to experience the gender divide in the early nineteen hundreds. While the play title gives the reader the idea that the story will be trivial or unimportant, it is anything but. The play focuses on the fact that women are considered â€Å"other† or an â€Å"object† (Beauvoir, 8). This is the complete opposite of men who are considered the â€Å"subject†, which holds immense amount of values. These two definitions are polar opposites. In the piece Second Sex, Beauvoir goes onto explain that this distinct difference between genders cause women to lose their humanity or individuality. In this world, women have no authority since they are nothing more than objects for men to†¦show more content†¦From the beginning of the play it is obvious that our characters are vastly different levels of importance. The men gain their importance from the type of people they are. The women, on the other ha nd are defined by the men that they have married. The critic Beauvoir mentions in chapter five of The Second Sex that â€Å"Marriage is the reference by which the single woman is defined† (Beauvoir, 502). In society a woman only hold value based on the man that she has married. In â€Å"Trifles† all the men are addressed by their birth given first or last names. However all the women within the play are addressed by their last name given to them by marrying their husbands. Beauvoir goes onto say that marriage was supposed to be a free choice between both spouses and that the desire of marriage should be reciprocal. However, it has developed into a woman s responsibility to marry, take her husband s last name, stay at home and be a housewife (Beauvoir, 502). This concept is portrayed when Mrs. Hale describes Minnie before she married Mr. Wright: â€Å"I heard she used to wear pretty clothes and be lively, when she was Minnie Foster† (Glaspell, 984). Minnie was once her own individual who lived her life depending on what she wanted to do. However, once she married Mr. Wright she lost her individuality and became his object. When she was with her husbandShow MoreRelatedCharacter Analysis Of Susan Glaspell s Trifles 1714 Words   |  7 PagesPaper 2 In both A Rose for Emily written by William Faulkner and Trifles written by Susan Glaspell loneliness, poverty and isolation consume the lives of the characters. Susan Glaspell’s play â€Å"Trifles† written in 1916. In this play the author’s talks of her preoccupation with culture- bound notions of gender and sex roles. Glaspell says women are considered trifles which mean they are not important to society which is carried out by men (Baym, p. 742). In Trifles written by Susan Glaspell the time isRead MoreTrifles : Susan Glaspell s Trifles940 Words   |  4 PagesWhat is a trifle? A trifle is something that has little to no importance (dictionary.com). 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Instead, two women (Mrs. Hale and Mrs. Peters) who visit the home are able to read a series of clues that the men cannot see because all of the clues are embedded in domestic items that are specific to women. The play at first it seems to be about mystery, but itRead MoreSusan Glaspell s Trifles 904 Words   |  4 Pages Trifles is a play written in 1916 by author Susan Glaspell. It is considered to be one of the earliest pieces of American feminist literature. Feminism is a political movement which seeks to establish equal social and political opportunities for women. In Trifles, the women are looked upon as unimportant and inferior to the men in being able to help solve the case. The story opens with the sheriff, county attorney and their wives coming to pick up some clothes for Minnie who has been arrested